What is more, this high Christology was entirely possible within strict Jewish monotheism. This explains why neither John nor the other NT writers evidence any consciousness of tension between the attribution of deity to Jesus and their Jewish monotheistic beliefs. Jesus’ inclusion in the unique deity was novel, but did not compromise Jewish monotheism. John’s Gospel also shows Jesus appropriating the divine name ’anî hû’ (LXX: egō eimi).41 At times, the expression is used simply meaning ‘I am’
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